Sanhedrin: important during the time of Christ; highest legislative and judicial assemblies in ancient Israel.
Etymology:Did Paul have connection with Sanhedrin?
Sanhedrin: important during the time of Christ; highest legislative and judicial assemblies in ancient Israel.
Etymology:Did Paul have connection with Sanhedrin?
Pharisees vs Sadducees:
Pharisees -- "P" for popular; middle class
Sadducees -- "S" for stuck-up; wealthy, Temple-focused, disappeared after 70 AD
The Annotated Memoirs of Ulysses S. Grant, Edited With An Introduction By Elizabeth D. Samet, c. 2019.
A Liveright Annotated History.
Incredibly good book and perhaps the heaviest / densest book I have in my library.
Table of Contents: 8 pages.
Editor's Note: pages xv - xxi
A Note On The Text: xxiii - xxiv
Editor's Introduction: Reintroducing Ulysses S. Grant, pages xxv - lxxiv
Volume I: starts on page 3.
Preface
Chapter 1: Ancestry -- Birth -- Boyhood
Volume II: starts on page 509.
Chapter 40: ..... Arrival at Chattanooga
Chapter 41: Assuming the Command at Chattnooga
Chapter 55: ..... Cold Harbor ...
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Introduction
The Annotated Memoirs of Ulysses S. Grant, Edited With An Introduction By Elizabeth D. Samet, c. 2019.
I've read his Memoirs twice, and maybe parts of his Memoirs several times. I doubt I will ever read the complete annotated volume edited by Elizabeth D Samet, and I won't read it from start to finish, but will read the parts I want to read when I want to read them and in the order I want to read them.
Tonight, of course, I'm reading her introduction. Absolutely fascinating.
A list of the authors US Grant and his fellow students read when they were at the US Military Academy (West Point):
The editor's information on Sir Walter Scott and his (Walter Scott's) connection to the US Civil War is an incredible piece of sleuthing and/or observation.
I don't think the publishers could have found an editor better "fit" for this job -- being the editor of this annotated volume. From the introduction, one sees that Elizabeth D Samet knows her stuff. Page xxxvi, at the bottom:
The British writer Robert Southey coined the term autobiography in 1809 ... the early biographers were often soldiers or saints ... the tradition of lives by people ... arguably began with Michel de Montaigne in the late sixteenth century, and it includes a range of writers from Jean-Jacques Rousseau to Gertrude Stein, Lillian Hellman, James Baldwin, and Joan Didion.
Its rich international history notwithstanding, life writing occupies a special place in the cultural history of the United States. "Autobiography," the critic Jay Parini suggests, "could easily be called the essential American genre, a form of writing closely allied to our national self-consciousness."
When Grant was coming of age as a reader during the antebellum period, the field already included seventeenth-century Puritan spiritual autobiographies, Indian captivity narratives, and travel memoirs. To these would be added artistically as well as politically significant slave narratives by Harriet Jacobs and Frederick Douglass, among others. There was also the watershed Autobiography of Benjamin Franklin, first published in the United States in 1818. Franklin's repurposing of autobiography, which before him had been devoted to spiritual betterment, as a chronicle of intellectual, social, and financial as much as moral self-improvement launched a secular tradition that would eventually encompass Henry Adams, P. T. Barnum, and Grant himself. By the time Grant started writing his memoirs in the mid-1880s, a postbellum flood of Civil War reminiscences had already gathered considerable momentum. Stylistic and political fashions would change in the ensuing decades, but the American enthusiasm for life writing has never diminished.
From pages 596 - 599: Ioudaios (feminie Ioudaia, plural Ioudaioi): the Greek word for "Jew" or "Judean."
"Jew" or "Judean." And that's the issue of this essay.
Wiki: link here.
Ioudaios (Ancient Greek: Ἰουδαῖος; pl. Ἰουδαῖοι Ioudaioi) is an Ancient Greek ethnonym used in classical and biblical literature which commonly translates to "Jew" or "Judean."
The choice of translation is the subject of frequent scholarly debate, given its central importance to passages in the Bible (both the Hebrew Bible and the New Testament) as well as works of other writers such as Josephus and Philo.
Translating it as Jews is seen to imply connotations as to the religious beliefs of the people, whereas translating it as Judeans confines the identity within the geopolitical boundaries of Judea.
A related translation debate refers to the terms ἰουδαΐζειν (verb), literally translated as "Judaizing" (compare Judaizers), and Ἰουδαϊσμός (noun), controversially translated as Judaism or Judeanism.
The contents of the essay: absolutely amazing.
From earlier in the book, see page 168:
At the same time, the Gospel is highly disturbing in its representation of "the Jews" (GK hoi Ioudaioi). "The Jews, are the archenemies of Jesus and his followers; they are oblivious to the truth and relentless in pursuit of Jesus to the point of masterminding his demise Their behavior towards Jesus and their failure to believe demonstrate that they have relinquished their covenantal relationship with the God of Israel, and show them to be instead the children of the devil. For this reason, John's Gospel has been called both the most Jewish and the most anti-Jewish of the Gospels.
On page 173, "John and Anti-Judaism," the author refers us to the essay on p. 596, Ioudaios. One of the most fascinating essays I've read on the subject and explains my own confusion with how to refer to Judea / Israel; and how to understand the words "Jew/Judaism."
A very, very good essay.
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Philistines vs Pharisees
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Jews and Jesus: The Crucifixion
AI query:
I really have no fight in this and I really don't care, but I'm curious where this issue stands.
The issue: whether "the" Jews handed Jesus over to be crucified, or whether it was the non-Jewish (some would say "pagan") Romans that handed Jesus over to be crucified.=
Most likely it was a mob of many different individuals and/or groups, but reading John in the NRSV, it is very clear that John was attributing the Jews as being instrumental, and the authorities being somewhat unsure that Jesus was guilty as charged and if so, whether it warranted the death penalty (by crucifixion). So, where do religious scholars generally stand on this issue in the 21st century?
Long, long reply:
He (John) lived there two whole years at his own expense and welcomed all who came to him, proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.
Claude Lorraine.
Claude Lorrain ; born Claude Gellée, called le Lorrain in French; traditionally just Claude in English; c. 1600 – 23 November 1682) was a painter, draughtsman and etcher of the Baroque era originally from the Duchy of Lorraine.
He spent most of his life in Italy, and is one of the earliest significant artists, aside from his contemporaries in Dutch Golden Age painting, to concentrate on landscape painting. His landscapes often transitioned into the more prestigious genre of history paintings by addition of a few small figures, typically representing a scene from the Bible or classical mythology.
By the end of the 1630s he was established as the leading landscapist in Italy, and enjoyed large fees for his work. His landscapes gradually became larger, but with fewer figures, more carefully painted, and produced at a slower rate. He was not generally an innovator in landscape painting, except in introducing the sun and streaming sunlight into many paintings, which had been rare before.
He is now thought of as a French painter, but was born in the independent Duchy of Lorraine, and almost all his painting was done in Italy; before the late 19th century he was regarded as a painter of the "Roman School.”
His patrons were also mostly Italian, but after his death he became very popular with English collectors, and the UK retains a high proportion of his works.